With dust from my teacher's lotus feet, I clean the mirror of my mind.
Then I describe Ram's spotless fame, which the verse says gives life's four fruits: duty, prosperity, pleasure and liberation.
Forty short verses and three couplets praising Hanuman, Ram's messenger, in old Awadhi. Here is every word, with the stories it assumes you already know.
With dust from my teacher's lotus feet, I clean the mirror of my mind.
Then I describe Ram's spotless fame, which the verse says gives life's four fruits: duty, prosperity, pleasure and liberation.
Ask your elders
“Who taught you the Hanuman Chalisa, and is there one line you still say to yourself when you are worried?”
The Hanuman Chalisa is a hymn to Hanuman, the monkey hero of the Ramayana and Ram's devoted helper. Chalis means forty: there are forty verses in the chaupai metre, with two couplets (dohas) before them and one after. Many people know it by heart, and many homes recite it on Tuesdays and Saturdays.
Tradition credits Tulsidas (c. 1532-1623), the poet of the Ramcharitmanas, and the last chaupai names him. That attribution is traditional, not proven. A poet's name in a closing verse doesn't settle who wrote a poem, the hymn is not among the twelve works biographers widely accept as his, and some writers doubt it is his. Many printed versions also differ by a word or two here and there.
It is hard to follow today for two reasons. Awadhi, the eastern Hindi speech of the Ayodhya region, has its own verbs and endings, and Sanskrit words are worn into forms like jasu for yaśas. The hymn also expects you to know the Ramayana already: half a line can stand for a whole episode. Some verses promise protection, relief or reward. We translate what they say and mark that the hymn is speaking. That is a report of the text, not a promise from us.